romans 8:20 commentary

And this doctrine has a way of cycling. Week after week I would promise God that I was going to do better next week. The world may be condemning me, but why should I worry about that? There is laid down the most essential of all truths as a groundwork of salvation; namely, expiation. They are merely persons who plume themselves on their orthodoxy, but in a wholly unrenewed condition. It was the logos ( G3056) which controlled the ordered succession of night and day, and summer and winter and spring and autumn. The Spirit controlled, Christ-possessed man is on the way to life; death is but an inevitable interlude that has to be passed through on the way. In life we live with Christ; in death we die with him; and because we die with him, we also rise with him. If we are ever to understand it we must grasp the basic fact that Paul never meant it to be the expression of theology or philosophy; he meant it to be the almost lyrical expression of Christian experience. The more a Christian thinks of his experience the more he becomes convinced that he had nothing to do with it and all is of God. Romans speaks to Christians today just as powerfully as it did in the first century. What becomes of the souls of brutes, that go downwards, none can tell. The meaning is not what was executed on Christ, but what is in virtue. already. But though we know not all the reasons why they are continued here in this state of vanity, we can see some of them: In hope - See the note at Romans 5:4. The believer is not put under law, you will observe, but under grace, which is the precise reverse of law. There is no simple mind that can evade the plain force of this last expression. It was meant to make sin exceeding sinful. Moreover, whom he did predestinate, them he also called; and whom he called them he also justified; and whom he justified them he also glorified." That would be a day of judgment when the world would be shaken to its foundations; but out of it there would come a new world. This is one of the most lyrical passages Paul ever wrote. For the creation was subjected to vanity, not of its own will, but by reason of him who subjected it, in hope. This was the father's power over his family; it was the power of absolute disposal and control, and in the early days was actually the power of life and death. Romans 8 actually teaches us God is not interested in just "getting us into heaven", and heaven is not just a way of escape for us. Here it is not merely the negation of law and of circumcision, but we have the positive side. Copyright 2023, Bible Study Tools. It was the logos ( G3056) which kept the stars in their courses and the planets in their appointed tracks. But there is more than this in Romans 4:1-25 He takes up a third feature of Abraham's case; that is, the connection of the promise with resurrection. Disappointments, setbacks, things that I just don't understand, and I am prone to be concerned, or worried, or get upset, and then this verse will come to mind. He talks of this present age and of the glory that will be disclosed. 18). It surpasses all that we have yet seen and known: present vouchsafements are sweet and precious, very precious, very sweet; but there is something to come, something behind the curtain, that will outshine all. 9. But how, argues he, could this stand, seeing that Abraham had another son, just as much his child as Isaac? God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh ( Romans 8:3 ): What I could not do for myself through the Mosaic Law, that is, have a righteous standing before God, God did for me through sending His Son in the flesh. Like it or not, God created you for His own good pleasure. the creation was subjected -- Understanding that here the "creation" is speaking of "us" (v.18) as "aspiring to the full privileges of adoption, that the present state is not one of choice" [BN]. It is evident, therefore, that dispensational position will not suffice for God, who holds to His own unchangeable estimate of good and evil, and who judges the more stringently according to the measure of advantage possessed. Now this future glory is further spoken of as the reward of present sufferings and as the accomplishment of present hopes. Now I take this opportunity of pressing on all that are here to beware of contracted views of "salvation." It is only when we understand how serious and complicated a step Roman adoption was that we really under stand the depth of meaning in this passage. He speaks of those who walk according to the flesh in contradistinction to those who live the Christian life ( Romans 8:4-5). 8:5-8 6 7 8 Consequently the door is as open to the Gentile as to the Jew. 7). January 17, 2023. Thou shalt not desire thy neighbor's wife or anything that belongs to your neighbor, and he had realized that he had violated that. There would be found a stumblingstone there. He was regarded as a new person entering into a new life with which the past had nothing to do. Though he had never visited Rome, many of them were known personally. (i) The adopted person lost all rights in his old family and gained all the rights of a legitimate son in his new family. c. Who do not walk according to the flesh, but according to the Spirit: These words are not found in the earliest ancient manuscripts of the Book of Romans and they do not agree with the flow of Paul's context here. The great point is to note the true picture given us of a soul quickened, but labouring and miserable under law, not at all consciously delivered. 3. Then your principle is your condemnation. For it may have been noticed from chapter 3 to chapter 5, that nothing but fitness for the glory of God will do now. He deals with the Jew from his own Scripture (verses 9-19). The confusion of tongues, by which true religion was lost in the world, is a proof that the builders of this tower sinned against God in the highest degree. With one tremendous leap of thought Paul has seen Christ, not as the Judge but as the lover of the souls of men. Here is a vision to take away all loneliness and all fear. more ways than one. But besides this he adds "to faith." Observe, (1.) Therefore, he found himself in this dilemma, whenever he would intend to do good, evil was present with him. Then, from ver. For the earnest expectation of the creation is waiting for the manifestation of the sons of God ( Romans 8:19 ). For I know that as long as I am living in this body I am absent from the Lord, but I would rather be absent from this body and to be present with the Lord" ( 2 Corinthians 5:4-6 ). 37a Acts 1-14* 37b Acts 15-28* John Nolland George R. Beasley-Murray Stephen J. Walton Stephen J. Walton 38a Romans 1-8 James D. G. Dunn 38b Romans 9-16 39 1 Corinthians* James D. G. Dunn Andrew D. Clarke 40 2 Corinthians, rev. Romans 1 Romans 1:1-17 Are You a Saint! The first-fruits did both sanctify and ensure the lump. That the creatures groan and travail in pain together under this vanity and corruption, Romans 8:22; Romans 8:22. He is dead." He takes their own books, and proves from one of them (Deuteronomy) that in the ruin of Israel the resource is not going into the depths, nor going up to heaven. What could be conceived closer or more even than this? to deal with the whole posterity of Adam as involved in death because of one, their common father, who could deny the consistency of one man's saving? I can see how God is going to work." There are two very obvious reasons why we cannot pray as we ought. Future glory involves far more than just believers. Now man is composed of three parts, an inferior trinity. The book of Genesis shows that God created the earth to be kind to man. 2. The apostle's concern that his countrymen were strangers to the gospel. Jezreel, Lo-ruhamah, and Lo-ammi were of awful import for Israel; but, in presence of circumstances so disastrous, there should be not merely a people but sons of the living God, and then should Judah and Israel be gathered as one people under one head. And as that little remnant is ever sustained by the grace of God, it is the standing pledge of their final blessedness through His mercy, whereon the apostle breaks out into raptures of thanksgiving to God. Then, in Romans 9:1-33; Romans 10:1-21; Romans 11:1-36, the apostle handles a difficulty serious to any mind, especially to the Jew, who might readily feel that all this display of grace in Christ to the Gentile as much as to the Jew by the gospel seems to make very cheap the distinctive place of Israel as given of God. Hereupon he enters upon the direct proofs, and first cites Hosea as a witness. Nor is there only the manifest call of the Gentiles in this, but with no less clearness there is the rejection, at any rate for a time, of proud Israel. worshipping of many gods; together with their divers lusts and Since there is no reason in such creatures, their will is to be taken no doubt for their natural inclination, according to which the whole nature of things tends to its own preservation and perfection: whatever then is detained under corruption suffers violence, nature being unwilling and repugnant. Those whom he long ago designed for this purpose, he also called; and those whom he called he put into a right relationship with himself; and those whom he put into a right relationship with himself he also glorified. In Romans 14:1-23 and the beginning ofRomans 15:1-33; Romans 15:1-33 we have the delicate theme of Christian forbearance in its limits and largeness. Therefore it is here for the first time that we find salvation spoken of in the grand results that are now brought before us in Romans 5:1-11. I understand that God loves me. It is "revealed," and this too "from heaven." Shall be revealed in us; not only revealed to us, to be seen, but revealed in us, to be enjoyed. He is not complete. Their present state is a state of education and preparation for the inheritance. Clearly this was a serious and an impressive step. It is not a question of His mercy merely; for this weakens the truth immensely, and perverts its character wholly. This is to fall back on a principle he had already used. There is entrance into favour, and nothing but favour. This is that which we expect, in hope of which our flesh rests, Psalms 16:9; Psalms 16:10. Scripture . This would not have been just. Moreover, whom he did predestinate, them he also called: and whom he called, he also justified: and whom he justified, them he also glorified ( Romans 8:30 ). Not only all of creation, but ourselves also, which even have the firstfruit of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body ( Romans 8:23 ). But there is much more in Christ than that to which too many souls restrict themselves, not less to their own loss than to His dishonour. 8:1 The Greek emphasizes the word "no.". Our way is rough and long; but he that shall come will come, and will not tarry; and therefore, though he seem to tarry, it becomes us to wait for him. After the first sin, however, God put man and nature at odds with each other. Paul's answer is this. This is given as a reason for its aspiring to the full privileges of adoption, that the present state is not one of choice, or one which is preferred, but one to which it has been subjected for wise reasons by God. The sense of the apostle in these four verses we may take in the following observations:-- (1.) . Thus, the true God being lost, all was lost, and man's downward career becomes the most painful and humiliating object, unless it be, indeed, that which we have to feel where men, without renewal of heart, espouse in pride of mind the truth with nothing but unrighteousness. Satan is a finite created being. Bible Study & Sermon Videos; romans 8:26-27 esv; Romans 8:26-27 Esv. Of it nothing has been heard till now. Three items in Paul's statement and in the early creed are the same, that Jesus died, rose again, and is at the right hand of God. A new life with which the past had nothing to do good, evil was present with.! Was executed on Christ, not as the Judge but as the Judge but the... A groundwork of salvation ; namely, expiation truths as a groundwork salvation! And of circumcision, but what is in virtue x27 ; s concern that his countrymen strangers. The sense of the glory that will be disclosed the gospel seen Christ, as! 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